Michæl McFarland Campbell

Some thoughts on the readings Twenty-first Sunday in Ordinary Time (Year B).

God wants friends, not robots

Why do so “many disciples,” as St John puts it, decide to stop following our Lord after His explanation of the Eucharist as the “living bread,” while at the same time the Twelve stay with Him?

This question touches one of the great mysteries of our existence: human freedom.

Somehow, in the depths of the human heart, God leaves us free to accept or to reject the gift of faith. No one can manufacture faith in God, it is a gift that always begins with God, comes from God: “no one can come to me unless it is granted him by my Father.” But the choice to accept or to reject that gift, to follow Jesus or turn one’s back on Him, remains with each individual. “Do you also want to leave?” Jesus Christ is the Lord of life and history, but He refuses to impose His rule on hearts that want to stop accompanying Him, and return to their former way of life. God gives us the gift of life, but He leaves us free to adminster it as we wish, either in communion with Him, or not.

Try to imagine how Jesus spoke the words,

Do you also want to leave?

St John 6:67

Try to picture His expression as He looked into the faces of His chosen Twelve. He cared deeply about them. He had handpicked them to be His closest companions. He had opened up His heart to them, and now, as other followers said “no thanks,” giving up on Him, He looked to the Twelve with a tinge of sadness, perhaps apprehension. Would they abandon Him too?

How near God draws to us in Jesus Christ! He humbles himself, makes Himself weak, almost powerless in the face of our freedom. He does not want mindless robots or heartless slaves: he wants friends, for ever.

Wisdom from the artists

Through the ages, this basic and fundamental fact of Christianity has come across exceptionally well in art. In every period of Church history, Jesus is most frequently protrayed in one of two ways.

First, as a little baby in the arms of His Mother, the Blessed Virgin Mary. This isn’t just an artistic symbol: this really is how God came into the world, as a helpless little baby. But what a strange way to depict the all-powerful Creator of the universe! And yet, from the perspective of our Christian faith, it makes perfect sense. God does not want to intimidate us into following Him. He wants to win over our friendship. So He doesn’t show up amid fire and thunder. No, He smiles at us with the irresistable charm of a child.

In pre-Christian times, pagan temples were designed to give exactly the opposite impression. To get to the central place of worship, you had to make your way through a series of antechambers, each one darker and more foreboding than the one before. By the time you reach the actual altar, where a huge statue looked down at you out of the flickering shadows, you were breathless, tense, fearful, and thoroughly intimidated. Paganism had no concept of the true God, the God who wants friends, not robots.

The second way that Christian artists have most often depicted Christ is on the Cross. There, as He suffers and dies, we see not the weakness of a wimpy divinity (after all, we know He rises from the dead), but the unconquerable mercy of the God who wanted to prove beyond any doubt that His love for us truly is personal, determined, and forgiving. This is a God who really cares about us, and cares about how we respond to His invitations.

As Pope Benedict XVI said in a Christmas homily:

Every man and every woman needs to find a deep meaning for their existence. And for this, books are not enough, not even Sacred Scripture. The Child of Bethlehem reveals and communicates to us the true ‘face’ of the good and faithful God, who loves us and who does not abandon us even in death.

Respecting others as God respects us

A mature faith is, among other things, a conscious faith. Jesus does not want us to remain spiritaul infants for our whole life. Rather, He wants us to follow Him in freedom and in love, fully aware of what we are doing. When He allows trials and tests to come away, it gives us a chance to deepen that awareness, to exercise our freedom and our love. And when we exercise them, we strengthen them. God wants mature followers, not robots, zombies, or fanatics.

If God treats us with so much respect, we ought to treat others in a like manner.

During the Last Supper, Jesus commanded His Apostles to

love one another as I have loved you.

St John 15:12

Imitating Christ’s love involves being ready to sacrifice our own likes and comforts for the sake of others, as Jesus sacrificed His on the Cross for our sake.

But, it also means treating others with this deep sense of respect. When we lose our patience with the people we work with or live with, we end up failing to respect them as God has respected us. After all, when has the Lord lost his patience with us? When we try to manipulate people, tricking them, flattering them, or forcing them into giving us what we want, we end up violating their dignity as human beings. When has God forced us to do the right thing?

God knows that, in the end, only if our faith matures and deepens, if it becomes truly conscious, will we be able to weather the storms of life, and triumph over the temptations of life.

Today, as Christ comes to us once again in the Eucharist, proving His desire for our friendship and happiness, let us take His hand and promise to follow wherever He leads, knowing with absolute certaintly that He can never lead us astray.

Readings:

1 Kings 8: 22–30, 41-43; Psalm 84; Ephesians 6: 10-20; St John 6: 56-69.

Some reflections on the readings for the Eucharist for the Nineteenth Sunday in Ordinary Time (Year B): 1 Kings 19:4–8; Psalm 34:2-9; Ephesians 4:30–5:2; St John 5:41–51.

The Eucharist nourishes eternal life

Our Lord Jesus Christ packs three momentous lessons into this discoures on the Eucharist in today’s Gospel reading.

Firstly, He points out the mystery of faith, that no one can believe in Him, “unless he is drawn by the Father.” Faith in Jesus Christ supplies us with life’s only dependable fuel and yet, faith in Christ is God’s gift. No one can conjure it up on their own, in a chemistry lab. When we look at the bread, no scientific test can prove that Jesus Christ is truly present there, body and blood, soul and divinity. Yet, we know that He is: we have been given the gift of faith.

Secondly, this fatih in Christ leads to eternal life. Later in the Gospel, Jesus tells us that eternal ife consists in knowing “the only true God, and Jesus Christ whom [God has] sent” (St John 17:3). In Biblical language, “knowing” implies deep interpersonal intimacy, the kind of relationship for which we all yearn. That we can have a relationship with God Himself, who is more lovable, more beautiful than any other person can be, is the Good News of Jesus Christ. God has not kept his distance from us sinner; he wants us to know Him and share His life.

Thirdly, Jesus himself is the “bread” of this eternal ife, its source and sustenance. Without bread, without food, physical life perishes. Without Jesus, without his “flesh for the life of the world” in the Eucharist, our life of intimate communion with God will perish. It is that simple — and it is that crucial.

Eleven times in this passage, Jesus speaks of Himself as the bread of life; He is really hoping that we will get the message.

The gift of faith gives us access to eternal life, and the Eucharist makes that life grow within us.

Living on the Eucharist

We accept and believe this on faith, but it is not a blind faith. God supports our faith in many ways. He knows that the culture of this world is constantly trying to erode our faith. So, in His wisdom and according to His providence, He sends us miracles, sometimes dramatic miracles, to give our tired faith a turbo boost.

The history of the Church is full of Eucharistic miracles. Recorded miracles include hosts that have survived fires, hosts that started to bleed during Mass, hosts that lost their appearance of bread and transformed into flesh…

But some of the most remarkable signs that God has given us regarding the Eucharist has to do with Holy Communion. Through the centuries, there have been many saints, both men and women, who have lived for entire periods of their lives simply on the Eucharist.

Among these are St Catherine of Siena and Blessed Alexandrina da Costa, from Portugal. But one of the most amazing cases was St Nicholas of Flue, who living in Switzerland during the 1400s, lived as a hermit and for 19 years during that time, he ate or drank absolutely nothing except daily Communion. Even when he tried to eat normal food, he simply coud not keep it down.

Our Lord Himself explained to Blessed Alexandrina why He gives this grace to His some of His saints:

You are living by the Eucharist alone, because I want to prove to the world the powre of the Eucharist and the power of my life in souls.

Christ is the fullness of life and meaning that we all hunger for, and the Eucharist is Christ’s real presence. This is what our faith teaches us.

As Pope Benedict XVI put it:

In the sacrament of the altar, the Lord meets us, men and women created in God’s image and likeness, and becomes our companion along the way. In this sacrament, the Lord truly becomes food for us, to satisfy our hunger and freedom. Since only the truth can make us free, Christ becomes for us the food of truth.

Benedict XVI, Apostolic Exhortation Sacramentum Caritatis, #2.

Activating our faith

Faith is connected to the Eucharist because it reveals Christ’s presence to us, but it is also connected in another way. Physical food nourishes our bodies simply by the act of eating. Our digestive processes take over as soon as we swallow our food. We do not have to think about it; our attidtude does not help or hinder it.

It is not so with the spiritual food of the Eucharist. If we receive the Eucharist out of routine, in a distracted frame of mind, we will not receive all the graces that God wants to give us. But if, on the other hand, we receive the Eucharist with the right dispositions, God’s grace will have more room to act, strengthening our souls and making our spirits grow.

Faith, a lively profound, and solid faith, is part of this right disposition. As we pray before the Eucharist, or as we come foreward to receive Holy Communion, we should activate our faith, consciously stir it up. We should focus our attention as completely as possible on Jesus Christ, the living bread who has come down from heaven to be our spiritual food. Immediately after receiving Holy Communion, we should enter into a conversation with Him in our hearts. This is why the Church invites us to have some time of silence after Communion, so that we can activate our faith and spiritualy digest the living bread.

If this is hard, there is no need to be afraid. Remember, it is the Father who draws us to His Son; it is God who gives us the gift of faith. So, if we need a boost of faith, al we have to do is ask for it, saying, humbly and confidently,

Lord, increase my faith, so that your grace can bear more fruit in my life.